Mother

  • We went to see a parade in Barrington today for the 4th. This already feels like it's going to sound like a play-by-play and disjointed but oh well.

    Towards the end, there was this girl handing out BBQ pulled-pork (I think? Can't remember) samples for a restaurant in the downtown. It was pretty good so, for lunch, we all decided to go down there.

    I still don't remember if I was simply caught off guard (we happened to notice the girl who gave us the samples behind the counter when we arrived) or if there really was just something there but I was rather thoroughly struck by…I dunno, how open and friendly the other girl behind the counter seemed.

    I don't know whether I've necessarily ever discussed here (or anywhere, for that matter) why I always keep such a buoyant outward mood to the point of (I feel like it sometimes becomes) being exaggerative (I was going to also say hyperbolic but I think, given the definition of hyperbole, I would actually be okay with it being hyperbolic; it fits the bill). Yes, sure, there's the old I-have-depression-and-don't-want-to-drag-you-down-with-me but you don't have to even necessarily be outwardly happy to do that. Being anti-social and not talking to people could accomplish that one.

    It's that, one, I legitimately just want to get along with everyone and like being nice to people. I know it doesn't fit the motif of being mysterious or withdrawn or stoic for masculinity but I just feel happier being open with people. I want to be friendly.

    But it's also that people just seem to tend to be…unfriendly. And for seemingly no good damn reason. My brother and I were discussing race and I mentioned that, up North, I really don't seem to find that awkwardness that I've heard other people mention. He responded that he feels that all the time. Now, this is the kid who has diamond earrings and had an afro that is now dreadlocks; he's not exactly ducking into traditional white social mores in regards to his appearance. And I'm not saying that getting poor responses to his physical dress is not a problem; far be it for me to ever do that. Nor am I saying that the North is devoid of racism (one of the points of credit that the movie Premium Rush – about bike messengers in NYC – received was that it was one of the few Hollywood movies to depict the racial diversity of NYC more accurately to what NYC is actually like; to be fair, you'd never be able to levy such a complaint, ever, about Chicago and there's no way that that's an accident). And it's not like there weren't people in high school who found fit to define me by my race first (generally joking and friends I was close with so I generally didn't mind but, still, there was a slight trend which just highlighted further the fact that I probably knew a grand total of five other black students only once I got to my Senior year). And, certainly, being followed around in a convenience store is not the same as the number of racial jokes rising the moment I enter the group which is also not the same as people giving my brother dirty stares because of his hair style (which may just be because they're unfamiliar with the hair style and find it unkempt, etc.); those are all very different, complex situations.

    But I find, even for generally straight-laced me, that people are continually just bizarrely rude. Or awkward (without, to me, reason to be but I can make a pretty mean awkward situation in my own right so I probably shouldn't hold anyone to task for that one). Despite my being overly friendly, people don't precipitate. And maybe it is a race thing; I dunno, maybe my brother's right. Regardless, people aren't friendly because they're generally stupid and so I just smile and be friendly and ask questions or make jokes and I don't give a damn whether you laugh or respond or shit.

    But it also means I'm all the more happy and thankful when I find someone who actively tries to be friendly to others as well. I like friendliness. It's in low supply and helps the world go round.

    In any case, my brother and I have gotten into the habit of, after running into a girl somewhere, questioning whether she was actively flirting with either of us. I think it's partially from irony given the fact that I generally assume not and tend to be the shy one of the group (the conversation usually goes with me saying, "Naw…" while my brother, and maybe a third party, going, "Ohh, yeah, it was definitely obvious!") but also just to be ridiculous. After all, friendliness certainly does not necessarily flirtation mean.

    You can imagine how the conversation throughout lunch might go. This isn't helped by the fact that the girl stops over at our table to pet my sister's dog (though, to be fair, the girl came back later to ask if she could take a picture of Shiver to show her mom since she used to have a dog of the exact same breed; I may be bad at flirting but I'm pretty sure you use the dog to start the conversation and then direct your attention to whomever you're interested in flirting with).

    Of course, my mother doesn't seem to exist for any other reason than to try to play matchmaker for all her children at every second of every day. And, being my mother, the reason she uses is that "She's pretty."

    I actually would have said gorgeous but that's neither here nor there (I almost want to describe her but I can't really without beginning to strongly feel like I'm objectifying so I won't; the point for doing so is that, while not greatly, I think she fell outside, somewhat, "mainstream" beauty standards. Part of my own drawing, I imagine, and also why my mother described her as pretty while I'm using much stronger language).

    But as I'm mulling these thoughts over…what real defense do I have to ask this girl out? I mean, I'm in an unfortunate place emotionally while trying to get my life together. I'm still not done with my hermit-ing to heal myself for the future that may lose me near to all my friends come the end (there's only so long any person should have to endure the isolation of another). That's not a wise position to start anything with anyone, really.

    But, even beyond that…she seems really friendly and she likes dogs (something which is very wonderful in any person; pets can potentially tell you quite a bit about a person). And that's it. Well, she also works at this restaurant which potentially looks family owned. Which is interesting but doesn't necessarily mean anything. And when you compare that to the many more things that entail any form of a relationship, those few things are downright minimal. Certainly nothing that can justifying trying to start a relationship given the position I'm in with my life.

    And, most of the time I was there, I found myself drawn to her…but on what basis? Even I couldn't really answer you that beyond that I found her pretty. And while I've played with the notion of how people look playing into who they are as a person, I more often find that that area is so phenomenally complex that you generally can't glean anything from there without knowing more about the person to start connecting dots (if physical appearance beyond how a person dresses/styles themselves can tell you anything at all). Even I tried, all I could really boil it down to is a hunch: she seemed interesting. Maybe she would be; I wouldn't know.

    But it just overwhelmingly confronted me with the fact that, as a system, physical attractiveness still completely and utterly eludes any logical attempts to justify itself. Certainly to fit into just about any merit-based system that we, as humans, have ever devised (which, really, are just about the only systems I'm interested in using).

    I think that I can honestly say that this, more than anything, is what makes me question the notion of a God that created an ordered and logical universe. The more I think about it, the more that it being just a byproduct of evolution and pure chance that worked seems to be the only answer that rightly explains its existence.

  • I remember there was one moment my brother, eager about music as he often is, was mentioning a line from a rap song he had heard recently that he really liked. Unsurprisingly, this sparked a comment from my mother about how much she hated rap. My father chimed in as well, noting that what he particularly couldn't stand was the arrogance and bragging. My mother notes that there's "just too much cursing".

    In regards to the bragging, my brother gives the argument that's been given before: they strove so much to get where they are and came from so little; they've earned, to quote Kanye, the "right to be a little bit snobbish".

    I ask whether Catcher In the Rye would be the same novel without Holden's candid expletives.

    My father says he feels that's different.

     

    I'd have to agree.

    Granted, I think the notion has weight in the context of a well-put-together album such as Reasonable Doubt or the like. And I think there is something interesting and worth studying in seeing a genre – that is largely produced and put out by a group of people consistently kept economically deficient – should find a study of wealth to literally be a past-time. Kanye, in particular (or at least I'm most familiar with him), is rather good at illuminating the source of such consistent and, arguably, negative habits within rap.

    However, – much as the sexism and misogyny in rap often tries to be explained away – I don't think all bravado can be so cleanly explained away. Some of it's irritating; and some of it really isn't healthy (within the culture of hip hop and for human beings in general, though I wouldn't say all of it is). And, in general, I don't think most of the bragging and trash talk can be explained with simply "You deserve to be able to do this".

     

    I just don't care.

    Granted, I grew up as a kid off of Detroit rap (largely because my introduction into rap was Eminem). So I have a particular affinity for rap battling. Add to that that Midwestern rap does have an appreciation punchlines and wordplay and that my second area of interest was East Coast rap, I have a large appreciation for clever wordplay and creative raps.

    I really like trash talk, so long as the trash talker can back it up. Other than working on sentence structures in writing (in part because I'm more of a nerd than I know what to do with), there's a great rush from hearing someone talking about how great they are and then proving it. I dunno, I imagine it's the same rush most rap listeners (or, given the influence rap has had on pop music, any music listener of the 21st century) have to listening to someone brag. I guess it's some vicariousness we've got going on. I dunno.

    But, for an example that makes more sense, there's also this real rush to hearing a really clever punchline or witty bit, particular those that make you have to think about it for a moment so that you laugh more than you really should once you get it.

    like the juvenile wordplay of Da Ruckus:

    I told you once, but you forget so here's a flashback
    "You couldn't be shit, if you came out my asscrack"

    Or Beastie Boys':

    So put a quarter in your ass 'cause you played yourself

    Or Juice's pun:

    I haven't even started my reign: I'm only drizzling

    Or even corny ones from Jay-Z that I still enjoy just because I somehow managed to miss it the first time around:

    Flyer that a piece of paper bearing my name

    Or other ones which I just can't seem to think of at the moment because I'm blanking.

    Sometimes, you just want to hear good, old-fashioned, clever trash talk.

    The vibe is unsettling: as soon as the verse cuts,
    I kill 'em with the medley and then ready the hearse up
    Overflowin' on the levy and it's ready to burst up:
    Those that wanna get me, wanna sweat me, get burned up
    I make 'em feel like they flows is in the amazon,
    On the land being stampeded, gettin' trampled on
    They can't beat it: so damn heated, they can't respond
    And I'm so damn weeded, I can't see 'em – so carry on…

    Yerp, that'd be the stuff.

  • Well, @XxbutterflyknivesXx tapped me for this so here I go. The idea is 16 things about-yourself/you-like.

     

    1. I'm still becoming a writer because I want to see God.

    2. I use someone's name when trying to get to know people (and also because I'm terrible at remembering names and this helps). It grabs zir attention (a truly difficult thing to keep for people, it would seem) because you address zem directly, points that ze's notable to you because you've remembered zir name, and makes a sentence more personalized.

    Or, at least, so goes my reasoning; I don't know if it actually works as well at it might logically seem to. People have a tendency to generally not gravitate to reserved, and often dry, Me at initial meetings (which can extend into further acquaintances).

    Within the past few years, it's turned into my own quirk of a way to signify that someone has grabbed my attention or that I see and recognize zem and would like to get to know zem better. While I've never bothered to keep track of how often I've used people's names, I don't think I do this as much with those I know well or am close to (given they should already know that I want to know them as people, etc.). But for those I don't know as well, it's a sort of signifier (even if I'm the only one aware of it or what it means).

    3. I have attempted over a period of time to test out every type and amount of sleep in an attempt to reign it in. For reasons I have no understanding of, my body wants 12 hours of sleep or more; there is actual medical evidence of people having this condition with no known reason and no known cure. In college, going to sleep became an ordeal because you slay half of your day this way and completely obliterate the ability or morale to do work. When my depression would get particularly bad, I'd stay in bed for as long as 24 hours. While I think it was the depression that kept me from wanting to get out of bed, I think my body was perfectly fine with going back to sleep. It literally never tires of it.

    I think the best sleep I ever get (with a feeling that the sleep was actually regenerative) is going to bed on complete and thorough exhaustion or when my body wakes up after a short interval of sleep (3, 4.5, or – at most – 6 hours) on its own because I've been forcing myself to wake up after short hours (ranging from between 15 to 30 minutes or the previous hours I gave). Of course, 12 hours of sleep results in me being tired again in 6 hours and the short bursts of sleep are not remotely retainable.

    I kept myself strictly aiming for no more than 4.5 hours or sleep but getting between that and 8 hours for two or three months not too long ago. This eventually gave way to my body sleeping as much as it could again.

    I'm just sick of being perpetually exhausted.

    4. I love individuals, hate people, and idealize humanity.

    5. I tend to attach a lot of symbolic value to things (one of the fallouts of being a writer?). For example, I, undeniably, adore Caroline. I've known her ever since Junior year of high school, she's wonderfully loyal, and an amazing friend who has always stuck by me, no matter what. But, in spite of those things (or maybe they are because of this), Caroline also came to me through Victoria. Well before she was my Freshman, she was Victoria's. And, as we already know, I think very highly of Victoria. She could've just as much as said anything in high school and I would've taken it into consideration. So, in a sense, Caroline comes with Victoria's seal of approval. I doubt Victoria put that much thought into it. She probably met Caroline and simply took to the girl. But Caroline will always have that sense of approval and connection in my eye. That sort of, "Well, anyone who's a friend of _______ is a friend of mine," rationalization we often use; I don't know anything about you – but you're from ______'s camp and that's enough for me. That sort of loyalty and trust that goes with such a sentiment.

    Likewise, Lauren was one of the first people I ever met at Williams and was in my Freshmen orientation group. We got along, had a bit in common, and did some activities together. Nothing exceedingly great. I think we saw each other a total of 5 individual times after orientation over my four years at Williams. We weren't exactly best buds or anything (though she's a pretty cool person so I'll always be fond of her). Yet she was one of the first people I met and got along with in a new state at a new school miles from home and familiarity. She will always be someone I consider important to me because of this, regardless of how close we stay or become over the years.

    For yet another example, we randomly made a pact we were going to get a pug at one point, Lizzie. As such, this will still occur.

    6. I have a creeping suspicion that I have some form of anxiety. This actually is terrifying to me.

    As I've said already in a million different places a million different times, life is performance for me a good 90% of the time. And it's so thoroughly tiring. Beyond having to use just about all my concentration to read social cues and follow them whenever I interact with people, every second of every minute of every hour of every day of every week of every fortnight of every month of every year is a continual and constant process of keeping control of my emotions and keeping myself stable. Not even happy, just maintaining stability and keeping myself from depression.

    While it's a taxing process that circumvents what I can do during a particular moment (despite the insistence of tasks or activities I should do and micromanagement of others every other day), I still have control. Anxiety, quite simply, is not control. I imagine it's controllable; I know there are those who manage panic attacks and the like every day. But it's yet more work to tack on and I don't know I have the strength for it. Nor the time.

    7. I imagine the above is the reason I cannot stand when others don't bother to play nice or even bother to show an attempt at being friendly when I consistently do so. I am holding back and keeping in check my emotions in spite of that difficulty when I would much like to have the freedom to yell or be blunt about my feelings (if this xanga is not evidence enough of) or simply react slack-jawed because it's effort to even display emotion or even talk sometimes and you can't even muster being friendly back at me?

    8. I can be a massive pack-rat. It's partially because items carry not only memory but information about their time and place and partially because items can often be reused or used later.

    For an example, I was pasting and cutting some files before realizing that I didn't want to move them quite yet. Stupidly, I hit cancel. Well, the transfer was in the middle of moving a video of a band induction ceremony (thus the only version being the one I had taken). Canceling is caused the video to be half moved, creating a new 4 minute copy of the 8 minute clip. Panicking and not being able to think of any way to restore the file or if I had (stupidly, I had not) made a copy of the file, I decided to look through the my backed up files from before I dual-booted my computer with Windows and Linux. I have about three backups from different years. Not only was a copy of the video in one of them but it's not the first time some file has been lost (not always my fault) and I had it stored in an old backup.

    People keep telling me that it's an inane habit and yet I have so many instances in which I've found joy and use from my packrattiness.

    9. I never fully understood the whole concept of not being friends with your exes or members of the opposite sex (maybe because my bisexuality sort of would mean a person would have to worry double time) due to your current SO feeling uneasy about it.

    First off, (if you can't trust the person to that extent) you're probably going to have a bad time.

    Secondly, most of my friends are female and a few of my exes are some of the closest friends I have. I've always believed a proper relationship, even if failed, should bring the people closer together and that has definitely happened for a few of them. Arguably, you could say that all of my few best friends are female. As such, I fully intend to stay friends with them and that will include future activities like going to see shows or getting lunch, etc. If I'm with someone, it is with full commitment so long as I am with zem. If you can't trust my word on that…well, deal?

    10. While I've often jokingly noted that most Bruce Springsteen fans are twice my age, I've been lucky in that my favorite artist is still alive and producing work (even if I've been critical of that later work). I don't think many people get the luck of having their childhood artist, the one they grew up on and memorized and spent far too much time obsessing over, still alive and active. Hell, I've been to two Springsteen concerts. Nothing legendary but I still get the bragging rights to say that.

    And, sure, Black Sabbath and Ozzy are technically still around. But, for every other artist I listen to, I've either stopped or had my expectations lowered or they're no longer active/living.

    And I'm becoming keenly aware that that's not going to be forever. There isn't likely to be a moment where I trail a bunch of his shows or see one of those legendary live performances or even get to look forward to new material because he's either going to retire or, unfortunately, die.

    But even beyond that, – in death – it's not like I'm going to be able to follow what he's doing in the news or read interviews, etc. An individual, even if from afar, who was a mainstay of my life since childhood will be gone.

    11. 99% of my sense of humor can be pinned down to irony. I realized this when walking with my cousin one time; I was (and still somewhat am) so surprised I'm able to define it so cleanly.

    12. Part of the frustration of none of my cousins nor siblings nor myself being taught Haitian Creole is that I'm fairly certain I'm going to adopt children, on my own, in the future. And when it'll come to passing on heritage…there won't be much to do that with. My mother once got angry at me that I didn't post something on Facebook after the earthquake in Haiti. While I want to learn more about Haiti, – at this point in time – is it really all that surprising that I didn't? I don't speak the language, hardly know any others Haitians outside of my mother's side of the family, and have no real clue about the culture other than a collection of maybe five stories from my mother that all date back to before she emigrated (thus, thirty or so years ago). The little bit that I do have is a few Haitian recipes that I've grown up on. This means I can pass on a taste for Haitian cuisine (which I most certainly plan to do) but that's about it.

    I haven't tried learning a new language because I'm generally bad at learning them. Plus anything which doesn't captivate my attention is going to be a struggle due to my depression and I already have more than enough things I have to do that aren't interesting and, thus, become a struggle to do. Plus, given that the English language is my area of study, I find wordcraft to truly be an art form and a beautiful one at that. There's something very satisfying about a skillfully crafted sentence and, having been as anal about grammar as I have, I think it's an utter waste to use words carelessly or sloppily. While I would never deter anyone from learning another language (I actually tend to look at zem in a much higher light for accomplishing something I haven't been able to), I would feel terrible for foisting myself into another person's language only to use it poorly and sloppily and hold it back from forming itself into the more complex capabilities language has potential for and becoming a far tighter and elegant system just because of my own ineptitude.

    And yet I really would love to learn German or Creole. And it would at least give a stronger sense of heritage to my children. Recently, a feelings been creeping up on me that I may just bite the bullet; we'll see.

    13. Speaking of grammar…

    Technically speaking, I am not a prescriptivist when it comes to grammar. I believe language can change and does change. Indeed – as a system formed organically (and often haphazardly) from a grassroots sort of process –, I often think language should because it often manifests itself in ways that are nonsensical and poor. Basically, I think our language's rules should have reasoning behind them – and those which do not pass a test of sense should be discarded – but I do, at the end of the day, believe our language should have rules. I most certainly do not think that the fluidity of language gives us free range to run will-ze-n'ill-ze through language rules or rejoice at contradictory diversity within its body of rules. And, when at an impasse, I do tend to give precedence towards older rules and trends: this includes just about any usage that has prevalence in the language as well as any that may be created in the future (because, after all – at the end of the day –, I can't control how you use language). Generally, this tends to make me feel quite at home amongst prescriptivists – for a time.

    While I haven't read through the whole blog yet and cannot necessarily give it a stamp of approval (it does, after all, have the phrase "Prescriptivism Must Die!" emblazoned on it), the blog Motivated Grammar gets its name from the same belief as mine. From zir site:

    Grammar should not be articles of faith handed down to us from those on high who never split infinitives but always split hairs. Grammar should be rules that allow us to communicate more efficiently, clearly, and understandably. I’m not advocating the abolition of grammar,[explain to me why this comma exists] but rather its justification. I’m not quite sure what that will entail in the end, but I’m starting out by pointing out grammar rules that just don’t make sense, don’t work, or don’t have any justification. All I want is for our rules of grammar to be well-motivated.

    Questionable comma aside, the above is beautiful (I tend to react more strongly to certain explanations when said explanation puts into words perfectly, for me, some feeling I was having difficulty expressing or even expressing clearly).

    I should note that this doesn't apply to pronunciation, though the Midwestern accent is the most beautiful of English-speaking people (because I clearly have no bias; though I am also rather fond of the Irish accent and the Brooklyn accent, with Boston often piquing my interest). While I would probably prefer a standardization of pronunciation, that is literally impossible (plus there is some fun to that diversity). I was in argument with two friends of mine over whether Shakespeare would have to be standardized and I vehemently disagreed until we realized that I was under the impression we were solely talking about the text (silly English major). I'm inclined to believe that spelling (and possibly grammatical usage, though changes in that aren't likely to disrupt your Shakespeare too greatly) is likely to remain very standardized with the advent of the Internet Age and rising levels of education (and that's really all I'm concerned about maintaining). Of course, both were quick to point out (to my own persistent bafflement) that most high school students find they cannot understand the bard.

    Also, in regards to the plural of octopus: the term comes from the Greek, ὀκτάπους (oktapous, "eight-footed"). If we follow the Greek to the plural form, we would get octopodes. The term octopi comes from the mistaken assumption that the term comes from the Latin (it does not).

    I would probably accept the term octopuses, given that it follows standard English grammatical rules, but I'm not apt to like it.

    Also, down with the singular They.

    14. I really hate the term "bitch". As the above might give indication to, I'm not generally into abandoning any word. On the other hand, I generally despise reclamation of hate-terms.

    You might argue that "bitch" isn't only used as a term of hate but I might disagree. I said to my brother once that there's never a non-gendered usage with it. It either frames women into that old stereotype of just bringing down all the fun everyone else is having by voicing their opinions or it connotes weakness and being dominated (particularly disturbing when you tie it back to the notion of the word meaning "female"), often sharing equal usage in this case to describe males.

    I was technically wrong. When used as a noun, I think the term possibly escapes gendering (e.g. "Julie and the gang are up in this bitch!"). However, that, as far as I can see, is the only instance.

    But even beyond that, I don't like the term because – like the term slut – it tends to carry a connotation with it that tends to overshadow its definition.

    Okay, a woman who dates a guy just for his money and then movies on might not be a good person. Wouldn't it make sense to describe her as a bitch?

    Arguably. But let me counter. Take the movie Harold and Kumar Escape From Guantanamo Bay: there's a scene where Kumar is reminiscing with his friend and love interest, Vanessa. He points out that she put used tampons in a Professor's purse (we're going to ignore the fact that they're literally tying the image of a period to why this woman deserved what she got; I can make my point without it). Even before Vanessa responds, I knew what the answer would be, in that sort of way you know something by routine.

    Her response: Oh, come on. She was a bitch and you know it.

    The problem with this (and, being connotation, I can't really prove it but you may anecdotally perceive this) is that the justification really isn't just that she was mean. I think it's important to note that it's Vanessa saying this. Bitch often is wielded as this sort of silencer. No girl wants to be a bitch and, if you are one, you sort of get whatever's coming to you. Unasked, you deserve it.

    Vanessa's statement really reads as, "She was a bitch and, thus, she deserved it." And that's how the phrase is often put forward. She was a bitch. Umm, okay, on what criterion?

    But, unless I'm mistaken, it just feels like it's carrying more meaning that it ever bothers to say. It's not just meant as a justification – like I said, it's meant as a silencer. She was a bitch; end of conversation, case solved. And it operates much as the terms queer and faggot and fairy used to: terms no man wanted to dare be called – and so universally agreed upon in their detestation as adjectives that they just operate as silencers. My mother once got into a fight with a guy pulling out of his driveway (I think; I was young and can't remember that well). After bickering back in forth, she said just one word: faggot. That was the moment he stopped bothering to argue (though there was a brief wash of surprise over his face) and just went to write down her licence plate. And I don't mean to display that as my mother beating up on and bullying this man; he wasn't very nice and may've started the shouting match. But the point remains: whatever the actual definition of the term, it has a stronger one as a silencer meant to end discussion. "Just don't call me that." And, in that way, it makes the caller lazy (and I generally make a strong case for the defense of expletives). Rather than calling zem a noun whose definition is often vague in comparison to the sentence it's used in, we should actually describe the faults of the person and make a proper argument.

    Seriously, I really don't like that term.

    15. I (over-?)analyze anything and everything constantly. Even if I forget to mention that I, eventually, came to agree with an argument you made, I'm likely to think over what you said well after the discussion is through. I'm earnestly interested in reaching a conclusion that makes sense and is justifiable and, if you're capable of helping me reach that point, I very much would like your input. If I disagree or stick in opposition to a point, it's because I earnestly believe it (or am not willing to accept the other argument quite yet), not out of any malice or ill-will.

    As such, dismissing my point of view or not bothering to argue a point is one of the most insulting ordeals (yes, I know, I'm forming a list of them) you can put me through. I'll generally heckle after a point or a semantic because I'm earnestly interested in coming to an understanding of it. I'll never let go of being dismissed or being told I'm wrong (when I fully believe or aren't fully convinced that I'm not) because you're saying my reasoning is faulty. Rather than working with me towards understanding, you've pushed me aside (deeming me unsuitable of understanding) or've circumvented the argument process and, rather than pointing out why my reasoning is wrong, decided to deprive me of understanding. This is unacceptable and, above all, cruel. If you don't have much interest in the topic, simply mention so (I was also going to say if you didn't have the patience to explain it but that's stupid of me; impatience is unacceptable when it comes to other's needs).

    I don't think it's unreasonable to want to have an point of view explained and I cannot fathom how others can not perceive blinding insult at dismissal of a query.

    16. In spite of dating what some feel is a high amount of people (I really don't feel that it is), I am very rarely, truly pulled towards any one person, though I'm usually willing to try a relationship out if asked. I generally have high opinions of many and fall into crushes easily (I generally consider a crush any light infatuation that generally doesn't last very long because it isn't based on a large base). And, occasionally, there are those people who I start to seriously contemplate whether I should. But, in general, these aren't the things which cause me to consider, quite seriously, the risk of going for someone; there are some times when I'm simply blown away by a person, the type of infatuation where you want to devour the totality of your time with that person and immerse your senses in discovering further who they are because they are so stimulating of a personality. The difference between the last two of the three is that, in the former, I may consider the risk worth it: I may or may not ask zem out. In the latter, I know it's worth the risk because I am so thoroughly drawn to this person that every bit of me feels it.

    Obviously, that last one is not a common occurrence. And it's one that tends to be predicated on having a past with the person and knowing them fairly well (given that, most generally, it's personality and opinions/ideals that make me attracted to a person). I suppose this is a phenomenon which could have only occurred later in life as I got an idea of the type of person I'm attracted to. Still, very rarely does anyone truly come along that thoroughly blows me away (though I may partially blame that on how little we truly get to know any one person that we meet over the spans of our lifetime), though they (often surprisingly) do occur.

     

     

     

    Alright, time to tag some people for this: @IgorLollipop, @under_the_carpet, @mkmm87, @LyricalVent (we've been trying to re-figure-out/reclaim who we are for so long, maybe trying to write out just a fraction of it will help) 

  • Mother: Who wants ice cream? … Jonathan didn't answer, so he must not want any.
    Me: What? What did you ask?
    Mother: I asked if you wanted a girlfriend.
    Me: Hmm, well, I could eat both.
    Brother: Ha; that was cun'ing.

  • Recognizing similarities between my parents and me always tickles me (because irony, for whatever reason, always gets me), largely due to our "complicated" history.

    The similarity between me and my mother (other than I'm starting to notice really creepily similar – I need a different word than similar now – habits we have in dealing with anxiety) is that we were both exceedingly harmed in life. This has resulted in us both being distrustful of others (notably, for reasons I still don't fully understand, the same can be said of my sister).

    As I've mentioned in past entries, this has lead to results such as not trusting her own siblings fully or even her husband for the first years of her marriage.

    And then it dawned on me that I could pinpoint the exact difference in our similarity.

     

    My mother was hurt and she resolved to ensure that she would never be hurt again like that, no matter what. I was hurt and I resolved to ensure that no one else would ever be hurt like I had been, no matter what.

  • Mother: Jonathan, could you come here, please?
    Me: Yes'm?
    Mother: Did you know that your brother is having sex?
    Me: Uhh…what?
    Mother: Did…you know…that…your brother…is having sex?
    Me: So…you found the condom in his wallet*, huh?
    Mother: So you knew‽
    Me: Well, Mom, you really should have seen this coming. Umm…that pun was actually unintended.
    -------------------------------------------------------------------------------
    Brother: So, what were you and Mom talking about on the couch when my friends were over?
    Me: Oh, just discussing your sexcapades in college.
    *Both I and him burst out laughing*
    Brother:
    Well, if you don't go digging through people's stuff, you don't find out things you don't want to know.

    *As discussed here, you should never put condoms in a wallet. This chafes them and wears them out.

  • It's old news but I have pictures.

    My sister's dog got a haircut (if you don't remember what he looks like, you can find pictures here: http://thirst2.xanga.com/751582568/item/). We hadn't been able to take him to get groomed in a while so the amount of knots in his fur he had accumulated called for a thorough shaving.





    It seems my mother isn't nearly so fond of it. I think it's hilariously cute. Plus, the benefit of his new "rat tail" (as my mother would call it)? He chases it now.

    I'm also very easily amused.

  • Mother: Natasha, could you run up to my closet and get my sewing supplies?
    Sister: Have Jonathan do it: I have homework.
    Me: You know, Tash, I can't see why you can't just do it; going back into the closet is scary the first few times but you get used to it.
    Sister: Wha…? That's not funny. I don't get i- OHHHHHH, I get it now! It's still not funny!
    --------------------------------------------------------------------
    Sister: So, there's this organization and they do can drives and the like every so often to help out. I want to participate but apparently you need to be 18. That's what I hate about being so young: there's all these things I want to do but can't.
    Me: Like Heroin.
    --------------------------------------------------------------------
    Sister: So, yeah, there's all these things they let you do, because it's such a big organization, which I really want to do.
    Me: I'm fine with any of it so long as you remember protection.
    Sister: …what? No, shush.
    --------------------------------------------------------------------
    Reason I love my sister: she puts up with me.

  • Me: Come to think of it, did you know I managed to never date a Catholic girl until my senior year of college?
    Mother: Really?
    Me: Yes; it's bizarre. Also, I have yet to date a Jewish girl. That is a travesty I sorely need to correct.

  • It's long but all three parts relate so I'll keep them as one post.

    ------------------------------------------------------------------

    *phone rings*
    Mother: Jonathan?
    Me: Yes?
    Mother: It's 3 in the morning.
    Me: Yes.
    Mother: Why aren't you home yet? It's way too late for you to be out.
    Me: Why?
    Mother: Because it's 3 o'clock in the morning.

    Nothing gets by her, let me tell you. The next morning:

    Father: It's completely unacceptable that you would stay out that late. [I am still, at this point, wondering why]
    Mother: You're not a teenager anymore [as if I was allowed to stay out as a teenager under their arbitrary rules]; you have to wake up the next morning.
    Me: …today's a Sunday [and I already had attended Sunday Vigil yesterday].
    Mother: And? [for the record, I woke up at 2 today, vacuumed the kitchen and family room and tidied up my room in the span of 2 to 3 hours; I'm now on my computer. If only I had waken up earlier to get it all done!]
    Father:
    Your clothes are on the ground; they should have been put away when you got back home [I was under the impression that a world crisis had occurred, based on their demeanor, because of how terribly late I got home last night; in my mind, getting to bed as soon as possibly was the life-saving choice to make. However, as per usual, if things aren't done in the exact order my father expects, it's apparently a lack of ambition. Never-mind that there's absolutely no difference between putting them away when I wake up or when I get home other than when I end up putting them away].
    Mother: Also, you used all of my gas [I used about an eighth of a tank]. You didn't put any gas into my car afterwards, did you?
    Me: No, because I don't have any money. I told you where I was going; you've been there a multitude of times; you know how much gas that takes. If that bothered you, you should have told me no and I wouldn't have gone.

    The one moment of sense in this bizarre melodrama is when my mother notes that the nice thing to do would have been calling to say that I wasn't going to be home later that night. Fair; I'd be willing to oblige, though still not necessary. To use her example of why this was oh so pertinent (were I to get into some sort of accident), the police would have called their house. If you're not getting a call, I'm fine. Now stop trying to mask the fact that you can't control every aspect of my life (I can't stop myself from laughing every time my mother tells me I'm not allowed to drink, as if the first thing I've ever run to to make a decision has ever been based around whether she'd "allow" me or not).

    ------------------------------------------------------------------

    Father: Do you want another grilled cheese?
    Me: Sure, if you're making them.
    Father: What? No, it's a yes or no question: yes or no? I'm making more only if you want more.
    Me: *irritable* Yes, if you're making more.

    I have a habit of asking what seems like really naïve questions; even if something seems really obvious, I'll often ask again or specifically repeat, audibly, back to the instructor the steps of the (sort of obvious) task, just to be sure I have it right. In correspondence with instances like these (though not only entailed to), I often say, "I assume nothing." The larger meaning is owning up to the danger of assumption (and, in turn, the inherent ignorance we often don't expect to find in ourselves, even on accident). It's also a gracious way not to offend people, in my mind; I refuse to even be suspicious of them.

    The root of this habit (I have little doubt) stems from my father. Never one to be good at communicating, he often would assume that you'd know certain things; combined with his low patience, you were never really quite certain what to do right to avoid being yelled at.

    So I got into the habit of making certain of everything: I assumed nothing and asked any question I could think of to be certain I understood what he wanted. While his point seems obvious, I'm certain there've been times in the past where he's said, to some request or question from me or my siblings regarding any food, "Well, I'm done cooking, so that's not going to happen."

    Under that understanding, my statement seems perfectly reasonable. Removed from that understanding, my statement is still not unreasonable; redundant, perhaps, but not difficult to figure out (humor my idiosyncrasies).

    However, this – apparently – is too much for my father to figure out. My mother, like myself, often includes extra information; I'd argue that both my parents and I all prefer explaining things in the form of stories (don't give us the general idea, give us examples; we'll figure it out from there) but my mother and I use this to include other information. Example? My father is wondering how much it will cost to get my sister's dog's hair cut. My mother tells him that the old hair cutter had cost 40 dollars and one of our neighbors, who had recommended the new hair cutter, said it should cost the same amount.

    My father pauses before going, "Oh, so $40; why didn't you just say that?"

    My first reaction is that you get the answer either way. That aside, you now know a possible average amount for such a job. You know who gave you the new hair cutter should you want to make small talk with the neighbors (seeing as my dad seems incapable of ever shutting up, I would think he'd value that information).

    I guess, likewise, my response was too confusing for his brain to parse.

    ------------------------------------------------------------------

    The doorbell is ringing; my sister's crazy dog, like always, thinks the house is under attack and is barking his head off. My father tells him to move away from the door (I forget if he made hand motions, seeing as the dog wouldn't understand the command "Move away from the door"; I don't think he tried very hard, if he did). The dog, not understanding and being far more involved in the more interesting events occurring just outside the door, keeps barking at the door. My father, with one more bark of "Move!", pushes the dog across the tile floor out of the way; he slides smack into the wall about a yard away. I pick him up and carry him to another room to avoid him running to the door yet again (he's a persistent one). As I head back to the front door, I hear my father mutter, "I hate that dog; he never listens."

    My father, for a while (I think he's become less vocal about it but no less believing), perceives me to be very selfish and self-concerned in some areas. A lot of this, I would argue, is my firm belief that the best means of dealing with people is allowing individuals to make choices regarding themselves with no restraint so long as their choices do not harm anyone else.

    Unable to perceive this, (like the individual who finds those who call for tolerance to be hypocritical because those people oppose zir attempts to ban gay marriage for everyone) he was often puzzled and irritated by my habit, when I was younger, to call him and my mother out on making comments about other people. Or, for another example, getting angry at them telling me to eat healthier.

    In his mind, I was pushing my world view on him; this is hardly the case. Rather, I had no qualms about him trying to be healthy or even making disparaging comments about his own weight or loss of hair: perfectly fine. It was his utter inability to restrict these thoughts to himself that bothered me.

    So, I'm the selfish one. Okay. But, I would make the argument that, even beyond the obvious generosity of autonomy, this system goes even further in opposition to selfishness. You see (to use the theme I've touched a bit on here already), this system is once again in acknowledgement of our ignorance.

    I was part of a panel back in college one time that was touching on religion. I remember it was part of the Encountering Religion series, though I can't remember the particular focus this time around. Someone in the crowd asked, "In dealing with religion, we're seeking Truth and answers. There can only be one answer so don't you owe it to help others see the Answer?" Ahh, the old Evangelist approach.

    I wish I had responded but I didn't. In any case, the reason why going out and killing all the heretics and infidels is wrong (other than the fact that most religions include something about not killing and it's really just common sense) is that you can't be so certain that you are correct. I've said before, any person who wants to stand and tell me that there is, without a doubt, absolutely no chance there is no god(s) or absolutely no chance there is a god(s) has lost all intellectual merit in my eyes.

    To move out of that supernatural lens, a simple reading of this xanga will make evident that my thoughts and beliefs have most certainly changed over the years. Myself in middle school would have been horrified that I'd become so accepting of gay rights (let alone help further the cause in any range of organizations).

    So we allow the individual as much autonomy as possible because, at the end of the day, the person who will know what's best for you the most amount of times is you. Sure, there will be times where someone knows what's best for you or what's right and you don't know. But in my system, you have the option of asking for and refusing help. In my father's, you don't have a choice. Further, everyone is responsible for themselves under this rule. Under the other, we must seek a system of justice, etc. when someone pressures you because they figured they knew better and then screw things up. If you screw things up, it's just you who pays for it.

    So does that make my father's system selfish?

    In terms of results, yes but that's simplifying it. It's not that he wants control, per se. It's that, in his mind, he's figured things out and (rather than verifying such findings) must put them into action.

    A good example of this is actually something that happened with my brother. We were stopping by the house before heading to, I think, a swim meet for my sister. I went in and grabbed myself some chips. As I headed back, my brother asks (expectantly), "Did you get me any?"

    The answer is no.

    And here is why: in an individualous system, I don't have to get you chips. Would it be nice if I did? Certainly. Had I thought of it or my brother had asked before I went in, I would have happily done so. But, as I said, autonomy in self until the point of harming someone else. My brother won't die from not getting chips; he has no right to expecting anything of the sort from me. Indeed, no one owes you anything (so long as not giving it to you would not harm or restrict you); this, in turn, makes charitable acts all the more charitable. Under my father's system, you are owed those kind works.

    But that sounds harsh, doesn't it? It's a little too abstract. Here's why he can't expect anything from me. Like I said, the thought hadn't crossed my mind. Further, I could have been in a hurry. Or maybe I, accidentally, remembered him not liking the chips.

    For him (and my father), remembering to get someone something is a nice gesture. Thus, everyone must be expected to do it. Much like the illustration I gave 7 paragraphs ago, his system demands I must get him chips. Mine offers the choice. It also has this nice, built-in, fail-safe that allows for there to be a vast variety of reasons (that my brother may be unaware of) as to why I may not have gotten him the chips. In this instance, I simply forgot.

    Further, I find more consistency in mine. I have a habit of waving to every person in our neighborhood; I like to be friendly and I like people so it makes sense to me. One time, after waving, my brother asks why. I give the same explanation. He, somewhat grouchily, responds (paraphrased), "I'm not going to wave just because someone expects that of me." Now, this is confusing to me; no one expects you to wave. He makes it seem like some irritating obligation. In his understanding of what you should and should not do, there's no reason for him to wave; in mine, that's the nice thing to do (indeed, I think my father would chastise him and say he ought to wave, were he a few years younger, because my father appreciates friendliness as a virtue). My system offers him the choice not to. There could be a vast variety of reasons why he might not (I certainly don't know it). But he doesn't owe anyone a wave.

    This is the core reason my father expects obedience. In his mind, he's already figured it all out (I imagine the mountain of times I've shown him wrong or convinced him otherwise are just minor exceptions). So listen and do it his way already.

    The dog wasn't hurt; indeed, we, as humans, did a damn good job of breeding those things because it really is just astonishing how forgiving and friendly their natures are. No, but it looked like it hurt. I dunno; if I had done something like that, I'd've immediately picked him up to let him know if was a mistake (forget the door for that moment). It was the way that it didn't even matter to my father that he'd basically pushed the dog into a wall (because God forbid something not obey his command) with thoroughly no concern for his well-being afterwards.

     

    **note: I should take the moment to note that I'm not perfect. I make mistakes and I can't remember if I always own up to them. I know, when I start feeling more comfortable with my surroundings, I'll say things in my usual disparaging humor and forget to make certain people understand I'm not even remotely serious. I'd like to think that I'm open enough about my concern for others and my willingness to admit when I'm wrong or make mistakes (which, just as there may be evidence for the opposite, there certainly is evidence for). At least I hope.